Tuesday, 4 November 2014

More Roman Catholic and Eastern Orthodox objections to tackle

Following a conversation that has been conducted with margesimpson1, Th3 Vin3 and others, I thought it would be a good idea to address a few points that have been raised. Any objections I have missed I may add here or another article so stay tuned.

However beforehand, I need to address the issue of James White of Alpha and Omega ministries.

Why does he focus on Muslims and Roman Catholics rather than glorifying God and worshiping God?
You do realise that worshipping God entails doing what he says? Part of that includes reaching out to heretics and people in false religions and bringing them to repentance. Worship doesn't just encompass prayer or singing only, it encompasses the WHOLE of life, even glorifying God in your work and your hobbies if you have any.

White's evangelisism to these groups is part and parcel of "making disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to obey everything I have commanded you".

Even in my case, the blog I have set up is to be consecrated to God and used for his glory to bring the Jews and other groups to repentance.

Patty Bonds
Th3 Vin3 (or The Vine depending on which nic he is using) had a problem with White's attitude to his own sister Patty Bonds.

Bonds has been used as a weapon by Steve Ray and White himself deals with the subject of his sister in his two videos.

Steve Ray, Patty Bonds, RC Apologetics: https://www.youtube.com/watch?v=vN_Ph8-Eh2o
Ray, Sippo, Bonds Part II: How Low Can They Go?: https://www.youtube.com/watch?v=p0ul2tHnMCA

Why should he cut his sister slack just because she is his sister? He is not going after her simply because she is Catholic. Why not actually talk to White about him and his sister?

While I myself are an Arminian and not a Reformed Baptist, White points out that his own sister has no clue what Reformed Baptist teaching actually entails and simply doesn't know what she is talking about biblically speaking. The videos speak for themselves and what is it to you The Vine that James White addresses his sister as "Mrs Bonds"?

Mill Doctorate
Most claim that James White has no credible degree or phd and never went to a valid place to get a good degree and thus is not a true Dr.

I have been informed that however that White got his masters in Fuller he could pursue a doctorate out of state and leave his church, but he didn't want to so he got a doctorate from Columbia Seminary which is not accredited, though a good institution.

Next time The Vine or anyone else wants to use that as an argument, kindly give the actual details.

Now with James White out the way we can deal with the objections.

The Word "Catholic" is in the Bible
I take no issue with the word Catholic itself, It's the Roman Catholic church that I take issue with. Any usage of the word Catholic by early church fathers such as Ignatius, DO NOT prove him or the apostles to be slaves of the pope. The word Catholic itself means universal and does not refer to the apostate Roman religion, contra Roman Catholic claims.

Where did Jesus say write down a book and send it to a publisher?
The argument is irrelevant because one needn't worry whether or not whether Jesus explicitly commanded the apostles to write his teaching down. Why this is raised as an argument against anything including Sola Scriptura I have no idea.

2 Peter 1:20, 2 Thessalonians 2:15 and Sola Scriptura rejected by Catholics
2 Peter 1:20 has been responded to here: http://answering-judaism.blogspot.co.uk/2014/10/biblical-and-manmade-tradition.html
2 Thessalonians refers specifically to the teachings of the apostles. It is not referring to later Romanist traditions, nor is it a refutation of Sola Scriptura.
"15 So then, brothers and sisters, stand firm and hold fast to the teachings[c] we passed on to you, whether by word of mouth or by letter."
Regardless of the translation being teaching or tradition, it doesn't refer to adhering to unbibilical teachings.

The article above should suffice in speaking on the subject of Sola Scriptura.

marge brought up the point of those who are guilty of "twisting scripture to their own destruction", However she fails to see the irony there and doesn't realising that this text condemns the Roman Faith.

Both their faiths can only try to shoehorn their later concepts into the Bible anachronistically rather than actually read the text for themselves.

Not to mention, we need to check if the church fathers interpretation of scripture is in accordance with the scripture itself. I am fully aware that the context of Acts 17 where the Bereans are mentioned refers to them checking if Paul's words were true about Jesus' Messiahship in scripture but the same principles apply to any doctrine.

John 6
John 6 is often abused to promote transubstansiation, Let's read what it actually says:
"25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

28 Then they asked him, “What must we do to do the works God requires?”

29 Jesus answered, “The work of God is this: to believe in the one he has sent.”

30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’[c]”

32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.”

34 “Sir,” they said, “always give us this bread.”

35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”

41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”

43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’[d] Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

52 Then the Jews began to argue sharply among themselves, “How can this man give us his flesh to eat?”

53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[e] and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

66 From this time many of his disciples turned back and no longer followed him.

67 “You do not want to leave too, do you?” Jesus asked the Twelve.

68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”

70 Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” 71 (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray 


When Jesus speaks of eating and and drinking in this context, he is referring to believing in his Gospel, his teaching and that those teachings are the key to eternal life. Jesus is not referring to his own body being devoured every time a Roman Catholic Mass is celebrated.

Examples of "eating is believing" can be found in the following passages:
"Jeremiah 15:15 Lord, you understand;
    remember me and care for me.
    Avenge me on my persecutors.
You are long-suffering—do not take me away;
    think of how I suffer reproach for your sake.
16 When your words came, I ate them;
    they were my joy and my heart’s delight,
for I bear your name,
    Lord God Almighty.

17 I never sat in the company of revelers,
    never made merry with them;
I sat alone because your hand was on me
    and you had filled me with indignation.
18 Why is my pain unending
    and my wound grievous and incurable?
You are to me like a deceptive brook,
    like a spring that fails.

"Ezekiel 2:8-3:9. 8 But you, son of man, listen to what I say to you. Do not rebel like that rebellious people; open your mouth and eat what I give you.”

9 Then I looked, and I saw a hand stretched out to me. In it was a scroll, 10 which he unrolled before me. On both sides of it were written words of lament and mourning and woe.

3 And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” 2 So I opened my mouth, and he gave me the scroll to eat.

3 Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So I ate it, and it tasted as sweet as honey in my mouth.

4 He then said to me: “Son of man, go now to the people of Israel and speak my words to them. 5 You are not being sent to a people of obscure speech and strange language, but to the people of Israel— 6 not to many peoples of obscure speech and strange language, whose words you cannot understand. Surely if I had sent you to them, they would have listened to you. 7 But the people of Israel are not willing to listen to you because they are not willing to listen to me, for all the Israelites are hardened and obstinate. 8 But I will make you as unyielding and hardened as they are. 9 I will make your forehead like the hardest stone, harder than flint. Do not be afraid of them or terrified by them, though they are a rebellious people.”

We also find an example of this in the book of Revelation in chapter 10:
"8 Then the voice that I had heard from heaven spoke to me once more: “Go, take the scroll that lies open in the hand of the angel who is standing on the sea and on the land.”

9 So I went to the angel and asked him to give me the little scroll. He said to me, “Take it and eat it. It will turn your stomach sour, but ‘in your mouth it will be as sweet as honey.’[a]” 10 I took the little scroll from the angel’s hand and ate it. It tasted as sweet as honey in my mouth, but when I had eaten it, my stomach turned sour. 11 Then I was told, “You must prophesy again about many peoples, nations, languages and kings.”

Eating in these contexts refer to believing what has been told to you, digesting the word and then passing it on to others for them to take in. It is not referring to paganistic transubstansiation.

The Romanist will say "Well Jesus didn't say come back I meant it symbolically". However, Jesus didn't have to clarify to his audience that, he already made it clear it was symbolic and his audience MISUNDERSTOOD his words.

Keith Thompson in his article on the mass says the following of this claim:
"It is argued by Catholics such as Tim Staples that if Jesus were speaking metaphorically about flesh and blood being bread and wine in vv. 54-55, then he would have corrected the Jews who grumbled and did not understand him in vv. 52, 60, such as he did when correcting the Jews’ misunderstanding of his saying that he has “meat to eat that you know not of” (John 4:32) which he went on to explain actually referred to his work in doing the will of the Father (Matthew 4:34) (Tim Staples, Nuts and Bolts, [Basilica Press, 2007], p. 33). However, although Jesus sometimes would correct misunderstandings of his metaphorical teachings (see also Matthew 16:5-12), there are various instances where Jesus is misunderstood about his metaphorical language but does not clarify His message. For example, after driving people out of the temple with a whip of cords for turning the temple into a house of trade in John 2:14-16, Jesus says “Destroy this temple, and in three days I will raise it up” in v. 19. The Jews misunderstood this metaphorical teaching in v. 20 and yet Jesus does not there clarify for them he was referring to his crucifixion and resurrection. We see a similar case in Matthew 26:60-63 where at the trial the Jews misunderstand Jesus’ same teaching, and yet he “remained silent” (v. 63) and did not explain the true meaning. In John 9:7-20 Jesus explains that he is the shepherd who protects the flock and fights the wolves. However, in v. 20 certain Jews respond in confusion thinking Jesus was insane or demon possessed for saying such things. However, Jesus does not clarify to them what he really meant. Hence, it is deceptive for Staples to claim that in regards to the other instances where Jews misunderstood Jesus’ metaphors “In each case, he cleared up the misunderstanding” (Tim Staples, Nuts and Bolts, [Basilica Press, 2007], p. 33). He clearly did not. Therefore, just because Jesus did not correct the Jews about his language in John 6 concerning His body and blood being bread and wine after they took it literally, that does not mean we was not nevertheless speaking metaphorically. " Keith Thompson, Proof the Roman Catholic Mass is unbiblical and anti-Christian: http://www.reformedapologeticsministries.com/2014/03/proof-roman-catholic-mass-is-unbiblical.html

He addresses 5 other arguments which are also worth checking out.

If transubstansiation is true, the Romanist, whether or not he wants to admit it, is engaging in cannbalism, which is a demonic practice. The Acts 15 council even condemns the ritual consumption of blood and the consumption of blood being prohibited goes back to Genesis 9 and IS carried over into the New Covenant.

Anytime where cannabalism occured, it was condemned and also was the result of handing over unrepentant depraved men over to their sin because they would not heed God's warning:

"Leviticus 26:25-29 25 And I will bring the sword on you to avenge the breaking of the covenant. When you withdraw into your cities, I will send a plague among you, and you will be given into enemy hands. 26 When I cut off your supply of bread, ten women will be able to bake your bread in one oven, and they will dole out the bread by weight. You will eat, but you will not be satisfied.

27 “‘If in spite of this you still do not listen to me but continue to be hostile toward me, 28 then in my anger I will be hostile toward you, and I myself will punish you for your sins seven times over. 29 You will eat the flesh of your sons and the flesh of your daughters.

"Jeremiah 19:7 “‘In this place I will ruin[a] the plans of Judah and Jerusalem. I will make them fall by the sword before their enemies, at the hands of those who want to kill them, and I will give their carcasses as food to the birds and the wild animals. 8 I will devastate this city and make it an object of horror and scorn; all who pass by will be appalled and will scoff because of all its wounds. 9 I will make them eat the flesh of their sons and daughters, and they will eat one another’s flesh because their enemies will press the siege so hard against them to destroy them.’"

Deuteronomy 28 also speaks on the curses that will come on the people as a result of their disobedience should they go astray:
"Deuteronomy 28:53-57 53 Because of the suffering your enemy will inflict on you during the siege, you will eat the fruit of the womb, the flesh of the sons and daughters the Lord your God has given you. 54 Even the most gentle and sensitive man among you will have no compassion on his own brother or the wife he loves or his surviving children, 55 and he will not give to one of them any of the flesh of his children that he is eating. It will be all he has left because of the suffering your enemy will inflict on you during the siege of all your cities. 56 The most gentle and sensitive woman among you—so sensitive and gentle that she would not venture to touch the ground with the sole of her foot—will begrudge the husband she loves and her own son or daughter 57 the afterbirth from her womb and the children she bears. For in her dire need she intends to eat them secretly because of the suffering your enemy will inflict on you during the siege of your cities."

Cannabalism is NOT looked upon with any favour in the inspired text of Scripture and No the Melchizedek priesthood does NOT annul the prohibition against cannablism either.

Sam Shamoun also makes the following observation in his article "Questions Regarding the Mass":
"Why does the Roman Church insist on taking Jesus’ words “This is my body” and “This is my blood” literally? Didn’t the Lord Jesus employ figures of speech on the very night of the Last Supper when addressing his disciples? Several examples include:

“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples. John 15:1-8

Should we assume that Jesus is a literal vine, his Father is a literal gardener, and that his disciples are literal branches that bear literal fruit?
" Sam Shamoun, Questions regarding the Mass: http://www.reformedapologeticsministries.com/2013/01/questions-regarding-mass.html

Another example I can provide is found in the Sermon on the Mount, Let's observe Matthew 5:
"27 “You have heard that it was said, ‘You shall not commit adultery.’[e] 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell."

Was Jesus saying to literally take your eye out? Or is he making the point of taking measures necessary to prevent you from sinning again?

What Rome is essentially wanting their congregation to endorse and I am going to be blunt and honest here, They are telling their congregations to engage in vampire religion.

We briefly turn our attention to the Lord's Supper:
"Luke 22:7 Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. 8 Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”

9 “Where do you want us to prepare for it?” they asked.

10 He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, 11 and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ 12 He will show you a large room upstairs, all furnished. Make preparations there.”

13 They left and found things just as Jesus had told them. So they prepared the Passover.

14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”

19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.[a] 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this.

24 A dispute also arose among them as to which of them was considered to be greatest. 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom, just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.

The Lord's supper itself is a memorial, it is again NOT referring to literally drinking his body and blood as already demonstrated above. Some have claimed that the Lord's Supper is a Passover Seder, but I shall not be mulling this particular point over at this time. Also, we read in the first letter to the Corinthians:
"1 Corinthians 11:23 For I received from the Lord what I also passed on to you: The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body, which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord. 28 Everyone ought to examine themselves before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep. 31 But if we were more discerning with regard to ourselves, we would not come under such judgment. 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined so that we will not be finally condemned with the world

Paul in the context lays down in the chapter how to approach the Lord's Supper, what the conduct should be etc. He also makes it clear that coming to the Lord's Supper with unconfessed sin, will bring judgement to a person, either by illness or dying prematurely.

Some have claimed that Paul is referring to those who deny transubstansiation, However that misses the entire premise Paul is laying out in his letter.

Bottom line, transubstansiation, cannot be transubstansiated.

Many denominations
The 33,000+ denominations argument is indeed a tiresome argument and one that can be easily addressed.

What Roman Catholics fail to mention is that the number they throw around is NOT a reference to Protestants only. James White makes the following observation in his article (underlined emphasis mine):
"  Whenever you find a convert to another religion citing a source, here’s a word of advice. Read the source yourself. And when we do that with the World Christian Encyclopedia, we discover that almost anything said by Steve Ray or Tim Staples or others in their circles should be taken with a grain of salt–always. On page 10, the source cited by Ray, we read,

26,350 33,820 denominations/paradenominations
1,391,020 3,445,000 congregations/churches
composed of
1,130 1,888 million affiliated Christians
dichotomized into
the 2 global categories below
   The first number is from 1970, the second from 2000. The two “global categorizations” offered are “denominationalism” and “postdenominationalism.” It is vital to realize that the 33,820 number, used by Ray and Staples and the other RC apologists, combines all the “denominations” included in bothlists. But if these men would just do a small amount of reading on the very page they cite, they would realize that this is not a listing of “denominations” arising from the Protestant Reformation (though, again, for clarity I note, this is exactly the claim of Steve Rayas documented above). 21,990 of these denominations are in the “postdenominationalism” category, 11,830 in the denominational. And please realize, the denominational number includes Roman Catholics, Orthodox, and Protestants! In fact, amazingly, this source lists 242 Roman Catholic denominations! If these ever-so-careful researchers had bothered to read on to page 16, they would have discovered:
  • This source lists 781 “Orthodox” denominations (i.e., Eastern Orthodoxy), predicting 887 for 2025.
  • This source lists 242 “Roman Catholic” denominations for 2000, predicting 245 for 2025.
   Do either of these groups arise from the Reformation? Of course not! Instead, continuing on page 16, the over-arching group “Protestant” is listed as having 8,973 denominations in 2000, predicting 9490 by 2025. If we stop just here, this means Steve Ray and Tim Staples are off by 24,000 denominations in their oft-repeated claims, i.e., the actual number in the source is only 27% of the number they give. They are inflating the number by more than 300%! Why? Are they simply going on second-hand references without ever even looking at the sources? Or are they being dishonest? Which is it?
   But this isn’t the entire picture. As you begin to work through the list of “Protestant” denominations, you discover that they include non-Trinitarian groups such as the Oneness denominations, as well as other groups like the Seventh-Day Adventists! Some of the other denominations listed openly embrace “revelation” in the modern period, hence meaning that they would hardly hold to any meaningful doctrine of sola scriptura to begin with.
   After the Protestant groups you have “Independent” groups, followed by “Marginal Christian” groups. But all of these are added into the 33,820 number! Please realize, this includes “Gnostics” (!), Mormons (122 denominations worth!) and Jehovah’s Witnesses (228 denominations)! " (James White, The 33,000 Denominations Myth: http://www.aomin.org/aoblog/index.php/2007/08/22/the-33000-denominations-myth/).

Other objections
"Matthew 16:13 When Jesus came to the region of Caesarea Philippi, he asked his disciples, “Who do people say the Son of Man is?”

14 They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

15 “But what about you?” he asked. “Who do you say I am?”

16 Simon Peter answered, “You are the Messiah, the Son of the living God.”

17 Jesus replied, “Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. 18 And I tell you that you are Peter,[b] and on this rock I will build my church, and the gates of Hades[c] will not overcome it. 19 I will give you the keys of the kingdom of heaven; whatever you bind on earth will be[d] bound in heaven, and whatever you loose on earth will be[e] loosed in heaven.” 20 Then he ordered his disciples not to tell anyone that he was the Messiah.

The hebrew idoimatic I would need to look into in more detail. The subjects that shall be addressed entail the following:
Peter's authority
Simon Peter being sifted
Peter taking care of the sheep.
Acts 1:15-25

Peter does have prominence among the apostles themselves, however, that doesn't equal papacy or supreme power over the entire church. Prominence exists, but not papal office.

The subject of Eliakim's keys, Matthew 16, literacy of the laity and the rule of binding and loosing may be addressed in other articles or simply another if the Lord Wills.

I will say however that Peter's role with the keys is NOT universal power and jurisdiction over the whole church, it refers to him opening the door to the Kingdom for the Gentiles through his preaching and evangelism.

Let's carry on with the article.

Acts 1:15-25 was appealed to by marge for some reason. However, this has nothing to do with the papacy in any way:
"Acts 1:12 Then the apostles returned to Jerusalem from the hill called the Mount of Olives, a Sabbath day’s walk[c] from the city. 13 When they arrived, they went upstairs to the room where they were staying. Those present were Peter, John, James and Andrew; Philip and Thomas, Bartholomew and Matthew; James son of Alphaeus and Simon the Zealot, and Judas son of James. 14 They all joined together constantly in prayer, along with the women and Mary the mother of Jesus, and with his brothers.

15 In those days Peter stood up among the believers (a group numbering about a hundred and twenty) 16 and said, “Brothers and sisters,[d] the Scripture had to be fulfilled in which the Holy Spirit spoke long ago through David concerning Judas, who served as guide for those who arrested Jesus. 17 He was one of our number and shared in our ministry.”

18 (With the payment he received for his wickedness, Judas bought a field; there he fell headlong, his body burst open and all his intestines spilled out. 19 Everyone in Jerusalem heard about this, so they called that field in their language Akeldama, that is, Field of Blood.)

20 “For,” said Peter, “it is written in the Book of Psalms:

“‘May his place be deserted;
    let there be no one to dwell in it,’[e]


“‘May another take his place of leadership.’[f]

21 Therefore it is necessary to choose one of the men who have been with us the whole time the Lord Jesus was living among us, 22 beginning from John’s baptism to the time when Jesus was taken up from us. For one of these must become a witness with us of his resurrection.”

23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they prayed, “Lord, you know everyone’s heart. Show us which of these two you have chosen 25 to take over this apostolic ministry, which Judas left to go where he belongs.” 26 Then they cast lots, and the lot fell to Matthias; so he was added to the eleven apostles.

Peter is just simply addressing the congregations as an apostle would, but this is not a proof text for the papacy and of course Matthias was appointed by THE LORD JESUS and NOT by Peter to be an apostle in the place of Judas who went astray. Peter himself did NOT choose Matthias by dogmatic papal decree, but he and the apostles actually sought Jesus to choose a worthy candidate.

Any more Roman Catholic or Eastern Orthodox or both arguments may be address in other papers.

Answering Judaism.

PS. I thought margesimpson was Eastern Orthodox, but I could be wrong. If I am, My apologies.*

17th of July 2015, Also I have no idea why I said modern day slaves rather than slaves. That has been rectified.

15th of November 2015. Changes have been made to the article with respect to the above comment.

*25th of July 2016. Should have rectified this a while ago. Marge is not a Eastern  Orthodox , she is a Roman Catholic.

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